
In case you are wondering what a
fylfot is, it is quite simply put, a swastika. I encountered this symbol first in Kurdistan when trying to purchase old kilims and carpets from a dusty carpet seller in the kaiseri bazaar. Not only are there simple swastikas featured in some of the designs, there are chains of linking swastikas and other sorts of fancified (my word) hooked crosses. At the time I first noticed these, I asked Mr. Lolan Sipan - who runs
the Textile Museum - about these. He has a number of encyclopedic volumes on the carpets of Kurdistan and the symbols found therein. If I am allowed to interpret the gist of what I remember, I think he said he believed the symbols (which are used even today) are part of the weavers' collective unconscious. The patterns, designs and motifs have been passed down from generation to generation, but the traditional meanings behind the symbols have largely been forgotten. Lolan surmised that the hooks that appear on the rugs are a form of
chakert (a word I have been unable to find anywhere - perhaps I have it wrong?) which is some form of ancient sun symbol.
A search on the origins of the swastika (not just the hooks) will likely include the
Sanskrit meaning of the word swastika as "well-being." This symbol, as it was used by the Hindus, represents a kind of cosmic order... and hence linked swastika borders found on carpets are viewed as creating a kind of protective boundary for the item in use, or the person/household it adorns. However, there are many interpretations. Jeremy Black and A. Green in
Gods, Demons and Symbols of Mesopotamia (p. 171) who are looking specifically at this region, state only that this symbol has been described in various ways, including: as a solar symbol derived from the wheels of the chariot of the sun god, as the sign for a fortress, and as a symbol of the four winds. Check the link above for a picture of a design found on prehistoric pottery bowl found in Samara (far before Hitler's time).
A glossary of carpet motifs suggests the swastikas in the kilims and carpets may in fact refer to the Sanskrit meaning, with those latch hooks (in rows as opposed to in a swastika) referring to paradise and the steps needed to get there.
Anyway, the reason I have been thinking about this symbol is actually rather shocking. When interviewing new students, one rather lovely-looking girl was wearing a chain with a silver swastika pendant, much like the one below (but with no circle around it):
I suddenly remembered that I had seen a few boys a couple of years ago wearing rings with swastikas on them. I asked the girl (who had very little English) what the pendant was for and she answered simply...
"Hitler."
I was stunned. Truthfully, I suspected the reply, but was shocked that she could admit it so openly. I asked why she would wear something connected to Hitler. Again came a one word answer.
"Bravery."
In truth, I find it shocking to hear people express their admiration for Hitler, especially as the Kurds and other Iraqis seem to have no great problem with Israel. While it may be true that Hitler was a "great leader" (as I have had it explained to me), I think that my Western perspective does not allow me to say anything complimentary without many qualifications as to Adolf's general loathsomeness. And to be honest, I would expect that after suffering Saddam (Anfal, etc), people here would be less in awe of such a cruel and inhumane dictator. In any case, it has left me with a uncomfortably itching desire to do a little research. I truly want to know what has been written in high school history textbooks about WWII (later to be turned into a paper).
If you can read Kurdish and can help me with this, please send me an email or post a message.